In this teaching, Shawn McCraney explores the significance of God’s chosen priesthood, focusing on the miraculous budding of Aaron’s rod as a divine affirmation of his lineage. He delves into the symbolism of the almond tree’s maturation, relating it to the spiritual growth of believers. Shawn also examines the historical and spiritual implications of the red heifer and its relevance in ancient and modern contexts. Finally, he emphasizes the symbolism of “The Rock” in scripture, illustrating how Christ, as the spiritual Rock, provides eternal security, strength, and sustenance to those who seek Him in faith.

Recap and Introduction to the Teaching

Gonna cover a lot of ground, hit on the highlights, and wind up in the middle of chapter 20 within an hour.

We left off last week at verse 22 of chapter 16. We summarized Korah’s (and the others) rebellion and recall how it was all met by YAHAVAH in three different ways (plague, fire, earth-swallowing them up) because???

“Their hearts were not right.”

This was manifested in the fact that they wanted to overtake the priesthood of Aaron that God had bestowed and assume it themselves.

End of Chapter 16 Recap

Chapter 16 ends with verses 49-50 which say:

49 Now they that died in the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.
50 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.

And this brings us to chapter 17. We are just going to work through it quickly as it appears to be YAHAVAH reaffirming that the priesthood was to go to Aaron and sons (especially after the Korah deal), and He will prove this in and through a miraculous event.

Chapter 17: Aaron’s Rod Blossoms

Let’s read about it:

Numbers 17:2
“Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.”

These staffs or scepters, which the prince or chief of each tribe bore, signified their royalty among all the people on earth. So God says, write your names on them. (Verse 2)

3 And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
5 And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

The Purpose of the Miracle

It seems God saw this as necessary to quiet the minds of these rebellious people and to settle the dispute we read about last week, which was over what tribe the priesthood should be fixed.

6 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.
7 And Moses laid up the rods before the LORD in the tabernacle of witness.
8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

That is, on the same rod or staff were found buds, blossoms, and the fruit of the staff, almonds.

Symbolism of Aaron’s Rod

Now, obviously, these staffs were to be considered dead as they had no root nor branches or leaves, nor were they said to have been put in water to sit in overnight.

God was going to show the Nation which person’s line He was going to have represent Him in the Tabernacle.

I think that it is really revealing what the rod of Aaron produced under God’s power, as there are three specific things Moses mentions:

• Brought forth buds
• Bloomed blossoms
• Yielded almonds

Buds, blossoms, and almonds.

Spiritual Maturation Symbolized

Young, just-beginning blossoms or almond buds, then blooming flowers, and finally almonds themselves all of which speak to me as the maturation of believers in the hands of the Spirit.

Almonds don’t just pop out from the tree and become food. There’s a whole process, and there are various processes that occur to bring them to the place where they reach their potential.

Neither do the flowers – as both flowers and almonds begin as buds, which to me represents both a brand-new convert to the faith and the hope that we have in them.

We hope they blossom, we hope they mature, we hope they reach teleiotes, or completeness.

But until it is ready to blossom, it is insular and protected.

Interestingly, and from what I understand, these buds then blossom into flowers. But the unique thing is if it is truly an almond bud, the flower will become an almond without any further intervention. But if the blossoming bud is only an almond flower, it has to be pollinated by a bee with pollen from another almond branch and in a very limited window of time; otherwise, it will never become an almond.

Almond flowers are beautiful, but if they never get pollinated, they never produce fruit.

To me, the bud becoming a beautiful flower represents the maturation of faith and its beauty, while the final product, or fruit, represents love. So in Aaron’s staff, we have Hope, Faith, and Love, with the greatest of these being the edible, nutritious, tasty almond.

Recognize the Spirit of God in you through His Son and become budding, flower by a growing faith, and allow Him to bring you forth in love.

Just a thought. May be wrong.

The Significance of Aaron’s Rod and the Nation’s Response

Moses and the Rods

(Verse 9)
9 And Moses brought out all the rods from before YAHAVAH unto all the children of Israel: and they looked, and took every man his rod.
10 And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
11 And Moses did so: as the LORD commanded him, so did he.
12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.

The language appears to speak not just to dying but to suffocation that leads to death.

The People’s Changing Attitude

At first, they assumed they were all holy and able to be near God in service, but now the environment has changed, and we will soon see that they are even further removed from the proximity to God and are filled with apprehension when they get too close to the tabernacle as verse 13 reads them say:

13 Whosoever cometh anything near unto the tabernacle of YAHAVAH shall die: shall we be consumed with dying?

Again, this seems to indicate their wild swings in judgment – one that said, “we are worthy to do what Aaron was called to do” then the other side they seem to be saying that they are about to suffocate if they even get close to the place God visits.

Chapters 18-19: Aaron’s Line and the Red Heifer

Chapters 18-19 are a detailed continuation of all the blessings YAHAVAH would bestow upon Aaron’s line, including how they were to take part in the tithes given to God at the tabernacle.

Key Verses in Chapter 18

We are not going to rehearse it all, but two verses of interest in chapter 18 are verse 20 and 21 which say:

Numbers 18:20-21
“And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.”

The Levites’ Inheritance

So, the Levites had the tenth of all the land in Canaan broken down to:

• Forty-eight cities, each forming a square of 4,000 cubits.
• They had 2,000 cubits of ground around each city.

So, the total land that they possessed was 53,000 acres.

They also had the first-fruits of all harvests along with certain parts of all the animals killed in the land given to them.

To put this into perspective, the sum of land in Canaan was about 11,264,000 acres, so the Levites possessed about 0.0049 percent of all the promised land.

The Life of the Levites

However, while this was a very small proportion for a whole tribe, they had consented to only serve God in His tabernacle. This gave them the benefit of being removed from all warfare and political voice while being fed and possessing the best of the land.

Was it commensurate with their constant repetitious exacting labors? In exchange for it, they had food, security, independence, and comfort.

We might liken this to Catholic priests who too have their housing, food, and such provided but otherwise are supposed to live in relative austerity so as to keep themselves focused on the work of God and apart from the cares and riches of the world.

Personal choice.

The Red Heifer in Chapter 19

Chapter 19 opens up with a reference to a specific animal we hear talked about today, so let’s read verses:

Numbers 19:1-2
“And the LORD spake unto Moses and unto Aaron, saying, This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot

, wherein is no blemish, and upon which never came yoke:”

So, let’s get to the root of this animal, its significance, and the abuse of it in today’s religious insanity.

The Red Heifer’s Historical Context

The red heifer, also known as the parah adumah in Hebrew, is an animal that appears in the Bible, in the Torah, and in the Quran.

In Jewish history, the red heifer was a sacrifice made to YAHAVAH by priests for the sole purpose of restoring ritual purity to people who have become unclean through contact with the dead, and chapter 19 lays out some specifics about it, namely:

• The heifer must be completely red, with no brown, black, or white hairs. Some say the color should be more like a brownish shade of earth rather than ketchup red, but who knows.
• The heifer must be without any defects or blemishes and never have had a yoke placed on its back or carried a load.
• The heifer must never have been pregnant or milked.

The Ritual of the Red Heifer

The sacrifice of the heifer was to take place outside the camp or sanctuary where it was completely burned to ashes.

The ashes were mixed with water from a spring which was then kept and used for ritual purification in a few ways, including:

• A priest would sprinkle the ash-water on people who want to enter the temple on the third or seventh day before undergoing what is called the Mikvah ritual bath.
• People who participate in temple worship were also rinsed with the ash water.
• Certain spoils of war and captives were also purified using the ashes.

The red heifer is a unique sacrifice because it’s a one-time offering that cleansed Israel from Levitical defilement for touching a dead thing for as long as the ashes lasted.

The Red Heifer and Modern Times

Some Christians and Jews believe that the red heifer will lead to the construction of the third Jewish Temple and associate it with the End Times today.

In March of this year, CBS News reported that a group called, “the Temple Institute,” was growing a Red Angus cow for the purpose of sacrificing it and burning its ashes in the reconstruction of the temple in Jerusalem.

The ceremony would take place on a plot of land overlooking the Mount of Olives, with the priest facing the location of the ancient Second Temple site.

I say it’s all make-believe and church playing.

The Cultural Significance of the Red Heifer

What is intriguing about this resurgence is God’s use of this red heifer.

Remember the Nation came out from 400 years of bondage while in Egypt, and there they MAY have learned how to actually worship a Red Heifer in the name of their God, Isis.

What God commands here with this Red Heifer is for it to be completely burned to ashes, and what makes this unusual is the sacrifices God typically requests were male, and this female offering is unique.

In other words, God had the Nation actually kill and burn the very animal that was sacred to the Egyptians.

Additionally, the Egyptians would also sacrifice Red Heifers to distinctly appease the evil demon Typhon, who was also worshipped among the Egyptians.

Neither the Greeks, Romans, nor the Egyptians would ever sacrifice an animal used for agricultural purposes, and God makes sure that this red heifer meets that qualification of never bearing a yoke, mimicking these pagan rituals.

Red Bull and Cultural References

In an interesting Jungian type cultural application, a product labeled, Red Bull, out of a company in Austria was introduced to the world not too long ago with the slogan, “Red Bull gives you wings,” and is one of the largest non-cola drinks distributed around the world.

Just an interesting aside.

In any case, the rest of chapter 19 warns the priests against touching anything dead.

Chapter 20: The Waters of Meribah

Numbers began in the wilderness early on, and chapter 20 brings us to the month before they enter into the promised land, proving that we really only got the highlights of the major events the Nation experienced from a view of Moses as a judiciary.

Let’s read through verses 1-11 of Chapter 20 and cover the content as we go.

Miriam’s Death

Numbers 20:1
“Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.”

So, again, this was the first month of the fortieth year after their departure from Egypt, and from the spies going into the Land until this chapter, about 38 years have passed.

And in the desert of Zin, Miriam, Moses’ sister, dies.

Some suggest that she was about 138 years old at her death.

Miriam’s Legacy and Death

Catholic scholars present her as a type for Mary the Virgin and maintain that she too, never “knew a man.”

Additional descriptions have been assigned to her, including that she was what was known as a “legislatrix” who oversaw the Israelite women just as Moses was over the men and that she had a viable spirit of prophecy.

Eusebius says that her tomb was visible in his day at Kadesh, near the city of Petra.

Four months from this point in the text we will experience the death of Aaron, and then seven months later, we’ll read about the death of Moses too. (Verse 2)

The Repeated Issue of Water

Anyway, we return to another monumental event, albeit a repeated one.

2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

We read about this happening with their fathers in Exodus 17:1.

The People’s Complaint

3 And the people chode with Moses, and spake, saying, “Would God that we had died when our brethren died before YAHAVAH!”
4 And why have ye brought up the congregation of YAHAVAH into this wilderness, that we and our cattle should die there?
5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of YAHAVAH appeared unto them.
7 And YAHAVAH spake unto Moses, saying,
8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

The Rock at Horeb

Again, the first time Moses went to get water from a rock, we read in Exodus 17:6:

“Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.”

But here, at this juncture, and almost 40 years in the wilderness, YAHAVAH tells Moses to merely speak to the Rock, and it would bring forth water. However, (verse 9-11)

9 And Moses took the rod from before the LORD, as he commanded him.
10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, “Hear now, ye rebels; must we fetch you water out of this rock?”
11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

The Symbolism of the Rock in Scripture

The Parallel to Christ

We talked about the differences when He was told to smite the rock for water as compared to speaking to it and how the obvious parallel is the living water brought to the world through the “stricken Christ” but how in our age, the living water comes freely by our simply speaking to Him, right?

But the subject of rocks and stones in scripture, especially the Rock (capital R), is quite the topic as they are used symbolically in several ways but especially in describing God and/or Christ.

God as the Rock

Deuteronomy 32 opens up with the following four verses, saying:

1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name of YAHAVAH: ascribe ye greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

The Properties of Rock

The name Rock there, in association with His “perfect work,” His “judgments,” His Truth,” and without iniquity (or weakness or ability to fail), are physically emblematic of the properties of actual rock, which is unshifting, typically solid, immovable (when it is as large as God), therefore wholly reliable, and able to keep people safe and secure.

Of course, the opposite imagery is sand, dust, and grit, which are unstable, shifting constantly with every wind of doctrine, and do not make a good foundation for stable living.

Sand may be more comfortable to us, but Rock is far more stable, useful,

reliable, and trustworthy.

The Hebrew Term for Rock: Tsoor

Interestingly, one Hebrew term for rock is tsoor, and it is often translated into English as rock, but not always.

For instance, in Isaiah 26:4 we read:

“Trust ye in YAHAVAH forever, for in YAHAVAH is everlasting strength.”

The word translated strength there is actually, Tsoor, which is rock and would better read, “YAHAVAH is the rock of ages,” like the line from the old song.

But here the translators chose to use the word strength – which is certainly a characteristic of rock.

Habakkuk 1:12 offers us another example of Tsoor being translated to another term instead of Rock as it reads:

“Art thou not from everlasting, O YAHAVAH, my Elohiym, mine Holy One . We shall not die. O, YAHAVAH, thou hast ordained them for judgment; and, O mighty God , thou hast established them for correction.”

Rock as an Emblem of Strength and Might

So, again, we also have “mighty” being used synonymously with the Hebrew word for “Rock.”

And as an emblem of “might,” rock can do catastrophic damage to an opponent when rightly directed.

Psalm 89:43 interprets the word Tsoor as “edge,” as in “edge of a sword,” which when cut right, some rock can cut with the equal effectiveness and precision of steel, making the scripture indirectly use rock similarly to the Word of God being “sharper than any two-edged sword,” and with that Word being Christ, we better understand the depth of this Name given to Him.

Another Hebrew Term for Rock: Cela

Hebrew has another word translated to Rock, and that is cela. Where TSOOR seems to better represent the might and strength and ability to cut, Cela seems to speak more to the properties of rock that shield, protect, and is “larger” in scope.

2nd Samuel 22:2 reads:
“And he said YAHAVAH is my rock , and my fortress and my deliverer.”

The Symbolism of Rock in the Bible

I love all the images we have in scripture where rocks and stones are used to represent God and/or His Son or their ways and means being like a rock in our existence.

We have altars of stone erected to worship God almost immediately in the narrative, we have Jacob making a stone his pillow; twelve stones are placed in the breastplate of Aaron representing each tribe, and Samson will end Goliath with one stone expertly embedded in his massive head.

Rock as a Symbol of Protection

Similarly to David and Goliath, when we get to Daniel, we will read about another menacing giant-monster that appears in a dream had by King Nebuchadnezzar.

Nobody but Daniel could interpret the dream, and we will read him say:

Daniel 2:31-36
“Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
His legs of iron, his feet part of iron and part of clay.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
This is the dream; and we will tell the interpretation thereof before the king.”

The Apostolic Record of Christ as the Rock

In addition to rocks destroying giants, whether real or dreamed-of, we will read about King David finding refuge in the rocks, a perfect type for Christ in whom we find our rest and protection.

Of course, Christ as our Rock not only proves He was God with us, as God is repeatedly referred to as the Rock in the Old Testament, but the Apostolic Record does not hesitate to assign this title directly to Him nor refrain from using rock imagery around His purposes and person.

The Spiritual Rock in 1st Corinthians

Paul, referring to the rock that provided literal hydration to the Nation’s forefathers (which we are reading about again today), says in 1st Corinthians 10:1-5:

1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that (spiritual) Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

The Rock as the Chief Cornerstone

Note the use of the word, “spiritual,” in its assignment of the Rock that is Christ – spiritual meat, spiritual drink; that spiritual rock was the Pre-incarnate Yeshua, “God with us.”

Prophetically established by God as the chief cornerstone of the true Nation, we read in Isaiah 28:16:

“Therefore thus saith YAHAVAH ELOHIM, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation: he that believeth shall not make haste.”

Unfortunately, believing the Messiah would meet this passage literally and come to them like an ornate chief cornerstone of a material kingdom, the Jews rejected Him who had nothing that they would desire, causing the Psalmist to write in Psalm 118:22-23:

“The stone which the builders refused is become the head stone of the corner. 23 This is YAHAVAHS doing; it is marvelous in our eyes.”

Christ as the Rejected Stone

When Yeshua entered the world, He said the following to a gathering of religious leaders, and you will note He assigned the power, weight, and majesty of a rock (or chief stone that they had rejected) to Himself when He said in Matthew 21:42-45:

42 Yeshua saith unto them, (the Pharisees) Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

The Power and Majesty of Christ the Rock

Here, the imagery of the rock as weighty, powerful, mighty, and effective is emphasized, and anyone who chooses to make contact with Our Rock must admit that it will break us; to the Jews of that day who refused to fall upon Him, the promise of Him falling on them and grinding them to powder was fulfilled at the 70 AD obliteration of their Nation.

Additional References to the Rock

There are other assignments of the Rock in scripture, as David wrote in Psalm 61:1-4:

1 Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
3 For thou hast been a shelter for me, and a strong tower from the enemy.
4 I will abide in thy tabernacle forever: I will trust in the covert of thy wings. Selah.

David also refers to Him as, “The Rock of Israel” in (2nd Samuel 23:3).

The Rock as a Stumbling Block

To the Jews of his day, Paul calls Yeshua a “rock of offense” and a stumbling block over which they trip because they insisted on establishing their own righteousness instead of falling upon Him and His.

And David, again, in Psalm 95:1 adds:

“O come, let us sing unto YAHAVAH: let us make a joyful noise to the rock of our salvation.”

The Unified Bride of Christ

Paul, bringing much of this together in the imagery of what has been done by God to firmly plant an unmovable foundation, writes to the saints in Ephesus, describing the ideal of the Bride of that day and saying:

Ephesians 4:11-16
“And he gave some, apostles; (check) and some, prophets; (check) and some, evangelists; and some, pastors and teachers; (check check check)
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
But

speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”

The Significance of the Foundation Laid by Christ

These words have never been fulfilled in the world since the Bride, and they never will be when we consider the vast world and all the believers scattered throughout it in innumerable denominational gatherings.

No, that foundation and that unified Bride was of a limited scope and duration, but it ultimately, under the apostolic hand, unified, spoke the truth in love, grew up into Him in all things, were fitly joined together and compacted, and edified.

And was then taken.

Believers today are the children of the union of the Rock and His Bride, standing firmly on that foundation laid so long ago and abiding spiritually in all that was accomplished.

The Wise and Foolish Builders

But the principle remains, taught so simply and succinctly by our Lord so long ago and recorded in Matthew 7 beginning at verse 21 when he said to His own:

21 Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And everyone that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

The Water from the Rock

He was first wounded for our transgressions, as Moses first struck the Rock to bring forth water to that Nation. That was for the sin of the world. We look to that offering in faith.

But we continually require His spiritual hydration, and being in relationship with Him now directly, all are free to simply speak with Him in faith, freely, and trusting that He will overabundantly provide, protect, and support our every spiritual need – if we let Him.

Closing

Questions, Comments

Prayer (Ricardo)
Numbers 16.23-20.11
The Rock
August 25th 2024