Is Jesus Coming Back? – Exploring the Belief

Introduction

The conversation around whether Jesus will return is one that many people have never even questioned. For some, it's a given, something they've always believed without a second thought. However, after engaging with different shows or content, some begin to realize that others are questioning it, which can be quite the revelation. This has led to a deeper exploration of the topic and a variety of viewpoints.

The Discussion Begins

Last week, we ended with a cliffhanger, as Steve introduced the greatest topic ever: will Jesus return? This question has been central to the faith of Christians around the world. Many believe that He will come back, and when He does, significant events will occur like rapturing, destruction of the Earth, and armies of angels watching over us. These are interpretations taken from the New Testament, applied 2,000 years later.

Perspectives on the Return of Jesus

When discussing this belief, it's essential to note that for the vast majority of Christians, the answer is yes—Jesus is coming back, and it will be soon. There is a strong notion that we are in the last daysThe final years of the old covenant age—fulfilled in the first century, not future end times.. This belief is so profound that people have even looked for signs in current events, such as the mention of Donald Trump in Revelation.

Exploring Different Views

Some are beginning to delve deeper into researching different viewpoints, including futurismThe belief that end-times prophecies are still future—TGNN teaches they were fulfilled in 70 A.D. More and preterismThe belief that all biblical prophecy—especially “end times”—was fulfilled by 70 A.D. More. With resources like books by Don Peterson and others, individuals are looking to understand the various perspectives on Jesus's return.

The Importance of Jesus's Return

For the past 2,000 years, the potential return of Jesus has been a cornerstone of hope for Christians. It is mentioned frequently in the New Testament, which has led many to hold its occurrence in high regard. From a psychological standpoint, the belief in Jesus's return offers hope. Christians hope that despite the current fallen state of the world, when Jesus returns, He will make everything better. This belief provides comfort that despite the bad things happening now, a transformative event will occur, bringing about positive change.

The Concept of the Rapture

Included in this hope is the concept of the raptureA misinterpreted concept—biblical “rapture” language was fulfilled in 70 A.D., not a future escape event. More, although it is not directly biblical. The idea of being "raptured up" gained popularity in the early 1800s and was further solidified by figures like Chuck Smith and Calvary Chapel. Despite its more recent origins, it has become a significant part of Christian eschatologyStudy of “last things”—TGNN teaches all biblical eschatology was fulfilled in 70 A.D. More for many believers.

In conclusion, the discussion of Jesus's return is multifaceted, with various interpretations and beliefs. It remains a critical aspect of faith for many Christians, offering hope and a vision for a future marked by divine intervention and renewal.

The Rapture and Revelation: A Discussion

Understanding the concept of being "raptured up" has intrigued many, especially in the context of the Left Behind series and various pop culture interpretations. As depicted in The Simpsons and movies I watched as a kid, being left behind while others are taken up is a recurring theme. There was even a modern movie where a Hollywood star, while being raptured, flips off the people below and is promptly thrown back down by God—Seth Rogan, if I recall correctly.

Historical Perspectives on Jesus' Return

Years ago, I authored a book titled "Knife to a Gunfight," exploring historical claims about Jesus' return. People have anticipated his return for over 2,000 years, a timeline surpassing the entire period from Adam to Malachi in the Old Testament. However, doubts persist about his return, not necessarily due to these past claims, but for other reasons which I plan to discuss in part two. For now, let's approach the topic with reason.

A Suggestion for Understanding Revelation

Here's a suggestion: read the Book of RevelationA symbolic prophecy fulfilled in 70 A.D.—not a prediction of future global events.. But first, research what happened to the Jews in 70 AD, the historical events leading to the fall of Jerusalem. Then, read Revelation with that historical context in mind.

Historical Accounts

In addition to reading Revelation, look at historical accounts from secular historians like Josephus, who detailed Jerusalem's destruction in 70 AD. Understanding these histories can provide insight into the context and intent of Revelation.

The Book of Revelation: Timing and Context

The Book of Revelation opens as the revelation of Jesus Christ to seven actual churches in Asia Minor. Repeatedly, it states, "I'm coming quickly," emphasizing an immediacy that suggests these events were expected to unfold soon. The Greek words used—tacos and ingus—both mean "now," not centuries later. As Revelation concludes, Jesus' imminent return is reiterated multiple times. John ends with a plea: "Come, Lord Jesus, come quickly."

Interpreting "Quickly" in Revelation

All references to "quickly" in Revelation are urgent, intended for the contemporary audience of that time. When John recorded these revelations, the context was immediate, aligned with the reality that events like nightfall come swiftly.

Reflecting on Personal Beliefs

Finally, reflecting on these interpretations, I'm reminded of my youthful evangelical reasoning. Engaging in debates and absorbing insights from figures like Ben Shapiro enrich our understanding over time. While these dialogues shaped my early beliefs, it's essential to consider what "quickly" meant historically and culturally for those first hearing these words.

Reflecting on God’s Timelessness and the Promise of Return

I used to think that since God has been around for eternity, 2,000 years must be like a mere minute to Him. Reflecting on this now, it seems reasonable if you stretch the concept, but doubts arise when you read Revelations. Jesus often said, "I’m coming quickly, I’m coming soon." I believe it’s mentioned in Matthew that, "within a generation, these things are going to happen." This raises the question: was Jesus implying He has already returned, or is He yet to return?

Questioning Beliefs and Maintaining Open Dialogue

You don't reach such conclusions unless the idea is presented to you. Sharing these thoughts can provoke diverse reactions among my Evangelical friends, with whom I share these discussions weekly. It begs the question, "Is Jesus coming back?" Christians believe in His return, yet it’s crucial to question existing beliefs. Are they truly reliable if we don't question them? Are we truly open to hearing different perspectives?

As someone in the middle of this issue and uncertain of where I stand, I welcome different perspectives. Some in the comments believe He hasn’t returned yet, while others think otherwise. It’s essential to keep an open mind and prepare for further discussions.

Hope and Understanding Scripture

I’ve encountered people who interpret scripture as indicating Jesus' return happened then, and they initially feel a loss of hope believing this. It’s an unusual hope cultivated in Evangelical contexts, where His return is emphasized. Facing the realization that the promise was for a different time brings clarity because it grounds understanding in the past rather than a nebulous future.

Yet, the hope for the Rapture persists; it just transforms. This hope shifts from an apocalyptic focus to a personal assurance of being with God post-life. Next week, I hope to articulate my thoughts more clearly, as this conversation evokes a complex mix of emotions and understanding.

The Church's Role in Sustaining Belief

The concept of Jesus' return keeps people in church partially by promoting readiness for coming tribulations. If Christ has already returned and we’re living in a New Age, some may question the relevance of their faith practices, which is what many pastors fear. They may be reluctant to address this belief because it might lead people to find fulfillment outside of church.

The idea of Jesus returning has been a driving force throughout history. Without it, some fear losing the power and resources that fill the pews each week. Thus, the idea will continue to persist and evolve as part of spiritual discourse.

The Early Church Fathers and the Second Coming

There are quotes from early church fathers discussing the destruction of Jerusalem, suggesting that this event was considered Jesus' second comingChrist’s return, fulfilled in 70 A.D., ending the old covenant—not the world.. However, these interpretations have been set aside because they frighten people about what might happen, a discussion that traces back to one of our first shows.

Can a Person Be a Christian and Not Go to Church?

We explored the topic, "Can a person be a Christian and not go to church?" and we all agreed, yes, they can. To sustain the myth of what being a Christian means, pastors often promote a future second coming, creating urgency by interpreting current events as signs of Jesus' return. It's akin to salesmanship—like claiming a sale is ending soon to push for a quick decision.

Urgency and Beliefs

There's a parallel between the urgency in these teaching methods and psychological tactics. People are raised with certain beliefs about the apocalypse, and this often becomes a source of excitement rather than fear. Many genuinely believe in this and are sincere in their convictions. When someone questions these beliefs, it can feel like a personal attack, especially if one has been preaching them for decades. If it turns out they've been wrong, this realization can bring guilt, as they've led others astray.

Re-evaluating Apocalyptic Excitement

The excitement surrounding apocalyptic events might change if people realized historical context, such as the belief that these prophecies referred to the events of 70 AD. There are many potential apocalyptic scenarios on Earth; perhaps it's time to channel that energy into facing these realities instead of focusing on potential misinterpretations of scripture.

Environmental Concerns and Christian Attitudes

Christians may exhibit a certain indifference to environmental issues due to beliefs about the end times. There's a notion that if the Earth is destined to end, diligent care for it is unnecessary. This mindset might shift if more Christians understood that the Earth, created by God, is meant to continue. Recognizing that they won't be raptured to escape global crises might make Christians think twice about their environmental responsibilities.

Rethinking Selfish Teachings

When one considers the perspective that God will save the faithful before any terrestrial catastrophe, like global warming, it highlights the underlying selfishness. This teaching is one reason I struggle to believe in a future second coming. Scripture, when examined within context, suggests that Jesus already returned to fulfill specific promises: to reward, to take his bride, and to destroy Jerusalem within a generation.

A Personal Struggle with End Times Teaching

It's disconcerting when pastors express a longing for Jesus' return and the destruction of Earth, especially considering friends and family outside the faith. For instance, when I became a Christian, some of my family were still Mormon and didn't know the Lord. Hearing a pastor wish for the destruction of the Earth troubled me deeply, as it implied my unconverted loved ones would face damnation.

The Anticipation of a Futuristic Return

The continuous call for the quick return of Jesus is often rooted in the mindset of those who believe in a futuristic eschatology. They echo the plea from John, "Come, Lord Jesus, come quickly." This creates an immediate sense of urgency and anticipation, which can pose certain challenges.

The Excitement of Prophecy

I believe the motivation behind this urgency is the excitement it generates. The narrative of Jesus returning on clouds, gathering believers, and leaving non-believers to face judgment is far more thrilling. It's an enticing story compared to the historical claim that the pivotal events occurred in 70 AD, failing to meet many expectations at the time.

Understanding Revelation in Context

A final thought I'd like to share is my initial reflection. Viewing Revelation through a historical lens reveals a compelling interpretation that many might find surprising. Unfortunately, this view is not widely discussed, leaving many unaware of the detailed events surrounding 70 AD. Exploring this perspective might be eye-opening for those willing to delve deeper into the past.

Personal Perspectives and Final Thoughts

Despite our shared views, our discussions often branch in various directions. It's amusing, considering our differing affinities for animal preferences—I'm more of a fish and dog person, while others may lean toward spiders or ants. Regardless of these playful differences, it's essential to recognize the diverse interests we each hold.

Looking Forward

As we conclude, I encourage you to join us next week. We aim to articulate clearly and concisely why we hold our views on the return of Jesus. Despite our lack of expertise, we believe this discussion will offer a fresh perspective not commonly found in church teachings. Prepare for a thought-provoking exploration that might challenge your current understanding.