The Two Ages: Romans 8:1 Part 2 Bible Teaching

Romans 8:1 and Spiritual Freedom

In a recent teaching, we delved into Romans 8:1, a verse that beautifully continues the personal message from Paul in chapter 7. Paul declares, “Therefore, there is now no condemnation to them which are in Christ Jesus, who walk not after the flesh but after the Spirit.” This statement is profound, emphasizing that believers in Christ are free from condemnation, a concept that Paul ties to two key segments: being in Christ and walking after the Spirit.

We explored the historical context of Paul’s message, noting the two judgments faced by the world of that age. The first was the physical destruction of Jerusalem, a judgment on material religion, while the second was the Great White Throne judgment, a spiritual reckoning for those who did not accept Christ. These events marked the transition from a materially based kingdom to a spiritually based one, as described in Revelation.

The Greek term for condemnation, “katakrino,” combines “krino” (to judge) with “kata” (down), signifying a down-judgment or adverse verdict. Many believe that such judgments from God continue today, but this teaching challenges that notion. It suggests that all scriptural prophecies have been fulfilled, and we now live in an age where God’s kingdom is spiritually based, with no future wrathful condemnation.

Today, God is seen as all in all, governing from a place of reconciliation and unconditional love. The Spirit’s fruit—love, joy, peace, and more—guides us, while traditional religious structures are deemed inconsequential. This perspective encourages us to live by the Spirit, fostering a life of spiritual freedom and growth, distinct from the constraints of material religion.

Verse by Verse
Verse by Verse

Verse by Verse Teachings offers in-depth, live Bible studies every Sunday morning. Shawn McCraney unpacks scripture with historical, linguistic, and cultural context, helping individuals understand the Bible from the perspective of Subjective Christianity and fulfilled theology.

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