Faith without religion.
Propitiation and Faith: Understanding Grace and Salvation
In a recent teaching, we delved into the profound theological concept of “propitiation” as discussed in Romans 3. This term, often synonymous with atonement, signifies the complete and final satisfaction of God’s justice through the sacrifice of Jesus Christ. Unlike the annual rituals of the high priests in ancient Israel, Christ’s sacrifice was once and for all, eliminating the need for repeated offerings.
The discussion highlighted the distinction between “faith of Jesus” and “faith in Jesus,” emphasizing the objective nature of faith in Christ. This distinction is crucial as it underscores the role of faith as the means through which we access the grace of God. The teaching also explored the idea that while propitiation is universal, it is not synonymous with individual salvation, which requires personal faith in Christ.
Moreover, the teaching addressed common misconceptions about faith and works. It clarified that while good works are a natural outflow of genuine faith, they are not the means to achieve salvation. Instead, salvation is a gift of grace through faith, independent of our deeds. This understanding aligns with the core message of the Protestant Reformation, which emphasized justification by faith alone.
The session concluded with a reflection on the relationship between faith and the law. It was noted that faith does not nullify the law but rather establishes it within the believer’s life, fulfilling the law’s ultimate purpose through the transformative power of faith in Christ. This teaching invites us to embrace a faith that is active and alive, manifesting in love and good works as a testament to the grace we have received.
