Faith without religion.
Tithing: Tradition, Freedom, and New Testament Giving
In a recent teaching, the concept of tithing was explored, tracing its origins back to the first mention in the Bible, where Abram gave a tenth of his spoils to Melchizedek. This act, devoid of any legal mandate or definition, has often been interpreted by some as the foundation of a perpetual principle of tithing. However, the teaching challenges this notion, emphasizing that the New Testament does not command Christians to tithe. Instead, it highlights the liberty believers have in Christ, free from the constraints of the Old Testament law.
The teaching points out that while the Old Testament required Israelites to give multiple tithes, amounting to about 23.3% of their income, the New Testament focuses on freewill giving. The apostolic record, particularly Paul’s instructions, encourages believers to give as they are led by the Spirit, not under compulsion or as a legal obligation. The story of Abram’s tithe to Melchizedek is presented not as a prescriptive act for Christians but as a narrative detail illustrating Abram’s deference to Melchizedek.
Furthermore, the teaching examines other biblical instances often cited to support tithing, such as Jacob’s vow and the widow’s mite, arguing that these do not establish a mandate for Christians. Instead, they serve as examples of personal devotion and, in the case of the widow, a critique of religious exploitation.
Ultimately, the teaching advocates for a heart-led approach to giving, where believers are encouraged to seek God’s wisdom and give cheerfully, without the burden of legalistic requirements. This perspective aligns with the broader message of freedom and grace found in the New Testament, allowing each individual to decide how best to express their gratitude and worship through giving.
