Faith without religion.
Acts 1: Apostolic Succession and Early Church Governance
In a recent teaching session, we delved into Acts chapter 1, focusing on the significant moment when Peter stood among the disciples to address the need to replace Judas as an apostle. This pivotal event, involving about 120 disciples, marked the first assembly convened to transact a matter in the early church. Peter emphasized the necessity of fulfilling scripture, referencing the Holy Spirit’s words through David concerning Judas, who had betrayed Jesus.
The process of selecting a new apostle was not limited to the original apostles but involved the entire assembly present. This inclusive approach highlights the early church’s practice of congregational decision-making, a principle that remains relevant today. Peter outlined the qualifications for the new apostle: someone who had been with Jesus from the baptism of John until His ascension and could witness His resurrection.
Two candidates emerged: Joseph called Barsabas, surnamed Justus, and Matthias. The assembly prayed for divine guidance, acknowledging God’s knowledge of all hearts, and then cast lots, a method rooted in Old Testament tradition. The lot fell on Matthias, who was then numbered with the eleven apostles.
This teaching underscores the importance of collective discernment and prayer in church decisions, reminding us of the balance between human agency and divine sovereignty. As we continue to explore the book of Acts, we see how these early practices laid the foundation for the church’s growth and governance.